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  • 2025 Volume 47 Issue 6
    Published: 23 June 2025
      

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  • LIU Daming
    2025, 47(6): 6-24.
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    In the Song Dynasty, Fenbi Xiaoshi was an important means of disseminating information, used for communication between officials and the public. This activity involved posting thecontents of the document on the wall for people to read. Fenbi Xiaoshi was widely used in prefectures, counties, townships and other places to clearly announce the relevant content of government orders, regulations and public affairs. Through the Fenbi Xiaoshi, the official could effectively convey a variety of important information, including sovereign edicts, government orders, laws and regulations, etc. At the same time, the public could also understand the government’s policies and regulations by reading the public content on the Fenbi, so as to better adapt to the social environment and comply with laws and regulations. In the Song Dynasty, Fenbi Xiaoshi played an important role in maintaining social order and strengthening communication between the government and the civilians, and contributed to the stability and development of society at that time.
  • MI Xiangyue XIE Qingguo
    2025, 47(6): 25-44.
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    The tradition of “Shu Er Bu Zuo” in ancient Chinese classics and its evolution within specific historical contexts are fundamentally intertwined with communication. Communication bias of orality and literacy under the dispute of the New Text Classics and the Old Text Classics requires further interpretation. The New Text Classics, exhibiting the oral communication bias, fostered a classicl knowledge system characterized by accessibility, open-ended meaning, and memorability. The New Text Classics demonstrated an anthropological presence in their oral tradition. By contrast, the Old Text Classics in written form developed exegetical formats like “shu”, “jian” and “zhangju”, which were well-suited to silent reading. Due to the ideographic nature of Chinese characters, endogenous authority was conferred upon the written words. Consequently, the Old Text Classics established a stable knowledge system. Distinct communication bias shaped corresponding knowledge systems, thereby providing pivotal mechanisms for different political culture. The flexibility and openness of the New Text Classics enabled people to reform to address societal and institutional anxieties. Conversely, the stable knowledge of the Old Text Classics was closely linked with a political mindset inclined to uphold authority and restorationism. The communication bias was not passively projected onto the political field, but was actively constructed as mutually exclusive clues by historical agents. The mediality of the New Text Classics and the Old Text Classics shaped distinct knowledge systems and political cultures.
  • SHAO Zhize
    2025, 47(6): 45-60.
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    During his early years on the throne, Emperor Yongzheng was besieged by rumors accusing him of illegally seizing power. When the Zengjing case broke out—an incident fueled by these very rumors—Yongzheng decided to use the case as a weapon to thoroughly destroy the influence of what he believed were fabricated by his rival brothers. As part of his bold strategy, Yongzheng published a book that compiled all the rumors alongside his rebuttals and distributed it to every local school, town, and village. Furthermore, he ordered local governments to preach the book’s content to ordinary people twice a month. However, instead of eliminating the rumors, Yongzheng’s campaign ironically amplified them, making them more widely known and longer- lasting.
  • ZHAO Shang
    2025, 47(6): 61-79.
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    As a concept of communication, “Gao” means carrying on ritually communication by means of language or characters. Since Shang Dynasty, the original “Gao” has meant sacrificial ceremony’s communication by oral language, and later meant politically ritual communication and ceremonial communication by language or characters and so on, which reflects the process of social secularization. Institutionalized “Gao” of Shang, Xi Zhou and Chun Qiu Dynasty, and bulletins of Han and after Han Dynasty indicate that ritual communication is a salient feature of Chinese ancient political communication, with the feature of transitive communication breaking the space limits, which differs from political communication in the Western countries, whose transitive communication is more prominent. The usage of “Gao” as ritual communication continues until today, and its core connotation is to resort to the recognized values or some consensus of both sides to communicate, which is of great significance to promote mutual understanding, solidarity and cooperation in human society.
  • XUAN Changchun WU Junhao LIN Jing
    2025, 47(6): 80-96.
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    Employing complex systems theory, this study examines the mechanisms of issue competition and opinion synergy regarding the “Belt and Road Initiative” among global media and think tanks. Through computational communication methods, we analyzed 78,957 media texts and 2,090 think tank texts (2014-2024). The findings reveal that both media and think tank discussions demonstrate an increasing trend in quantity with highly synchronized changes. Emotionally, media expressions remain relatively stable and positive, while think tanks exhibit greater fluctuations. Overall, the volume of media discussions significantly influences that of think tanks, with media from participating countries having a persistent and significant impact on think tanks from non-participating countries. Thematic analysis reveals that non-participating countries maintain a relative advantage in political issues, economic issues present diverse interaction patterns, and cultural issues demonstrate the highest degree of interactivity and inclusiveness. The dynamic changes in power and discursive structures within “Belt and Road” communications challenge, to some extent, the traditional “center-periphery” communication model. This research introduces new theoretical perspectives to international communication studies, providing theoretical guidance and practical references for optimizing the international communication strategies of the “Belt and Road Initiative”.
  • YUAN Yan
    2025, 47(6): 97-118.
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    This study transcends the social constructivist notion of “place-making” by adopting the theoretical framework of “place-weaving” to investigate the mechanisms that texture neighborhood space under digital platform-enabled community group buying. Through a four years of ethnographic fieldwork in three residential communities in Wuhan, the research reveals that dynamic and pluralistic couplings emerge between neighborhoods and platforms across diverse media practices, giving rise to multiple forms of community group buying and superimposed neighborhood spaces. Commercial platform-led groups, characterized by singular automated infrastructures and plain-weave coding, produce neighborhood spaces with homogeneous grid-like textures akin to plain-woven fabric. In contrast, resident-led groups employ collaborative automation and jacquard-style coding, generating refined and distinctive jacquard textures reminiscent of brocade through emergent processes. The study advances critical platform scholarship from a spatial perspective, demonstrating that the large-scale technical rationality of platforms undergoes unexpected qualitative transformations when translated into localized labor practices and everyday routines. This process generates micro-scale orders, affirming the persistent possibilities of “nearby practices” within digital-era neighborhood spaces.
  • HU Kang ZHENG Yihui
    2025, 47(6): 119-136.
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    Human memory practice cannot be separated from technology, the social platform is like digital archives, allows many memories to be stored and displayed in an open and online environment. Seemingly unrelated “strangers” have also become the focus of reminiscers’ memory practice under the interconnection of human and object, and have transformed into the “ memory of the multitude” in the public search of the subject. Behind the practice of “seeking memories of strangers”, old photos, algorithms, and other factors together form triggers for memory and relationship connections. In the interactive trajectory laid out on social platforms, the “past” and “present” are connected across time and space, shaping a dynamic “vertical synchronicity”. More importantly, the unfolding of memory practice is not the end point of the activity. The “connection” between the reminiscer and the “stranger” establishes a new communicative relationship, continues to write new memories, and the “past” “present” also approaches the “future” in this artistic conception. However, there is also a situation of "inability to connect" behind the connection and memory outreach, which not only reflects the exercise of temporal and spatial power by memory stakeholders, but also highlights the significance and value of connection, as well as the “instability” and “unknowns” of connection itself, and provides us with a new perspective to rethink and extend Connective Memory.
  • HUANG Yangkun ZHU Hongyu CHEN Changfeng
    2025, 47(6): 137-158.
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    This paper empirically explores the access of large language models (LLMs) on a global scale, to examine their infrastructuralization and dilemmas towards general AI. Drawing upon the basic idea of connectivity from communication and media studies, and adopting “gateway” as the core concept of infrastructure, this study employs computer network experiments as the primary method and utilizes indicators including packet loss, latency, and jitter to examine the global access conditions including accessibility, speed, stability of LLMs as new digital infrastructure along with the potential inequality issues behind them. Through conducting nearly 200,000 network probes across 62 global network nodes, this study finds that compared to city nodes in the Global North, city nodes in the Global South generally exhibit a disadvantage in terms of accessibility, especially when accessing LLMs produced in Western countries. Furthermore, some LLMs have significantly surpassed “old-type” information infrastructures like search engines and databases in terms of accessibility and speed, with nodes in the Global South accessing LLMs notably faster than databases. However, LLMs have not yet demonstrated a significant superiority in stability over previous-generation information infrastructures. Although the emergence of LLMs metaphorically signifies a primary stage of global information exchange and human- machine interactions, it is still imperative to address and resolve geopolitical conflicts within connectivity. Addressing the factors like access, usability, stability, universalisation and value will be crucial for LLMs to realize their full potential and evolve into global gateways.
  • BIAN Donglei
    2025, 47(6): 159-176.
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    Previous studies on the 1905 Anti-American Boycott have generally acknowledged the important role played by newspapers, yet few have examined how and why the press collectively engaged in reporting the movement. Drawing inspiration from the “interactive” mechanisms among chambers of commerce, this paper conceptualizes newspaper coverage as a form of “chorus” and explores how nationwide press coordination emerged in the absence of a unified organization. In the initial stage, Eastern Times and Shen Bao jointly launched the coverage; a week later, newspapers across the country followed suit, significantly expanding the boycott’s reach. During the sustained stage, newspapers amplified the movement’s voice by participating directly, establishing dedicated columns, reprinting peer coverage, and offering targeted support. While leading newspapers such as Eastern Times, Shen Bao, and Ta Kung Pao provided national perspectives, many others focused on local mobilization. This “variation” helped embed the movement deeper into local societies. This paper argues that the press linkage in 1905 was enabled not only by nationalist sentiments but also by the press’s own growing institutional development—shaped by evolving media structures and a belief in journalism as a public duty.